St. Agnes Virgin, pray for us

Yesterday, January 21, was the feast day of St. Agnes.

She was a young girl of the 4th century who consecrated her life to Christ. She was exceedingly beautiful and many men sought to marry her, but her only desire was to be in holy matrimony with her beloved Jesus.

When a young nobleman sought to make her his bride, she refused. He took his vengeance by having her imprisoned for the crime of being a Christian. She suffered tortures but refused to renounce her belief in Christ. She died a virgin at age thirteen and was a highly revered martyr of the early Church.

St. Agnes exemplifies the love of God by which all of us are called to lead our lives.

She also exemplifies Christian morality in an immoral world. This young girl teaches us to remain holy in the midst of a world that constantly challenges our faith. Even as the secular society attempts to impose standards of promiscuity on the consciences of young people, the Church continues to stand for an uncompromising chastity.

The symbol of St. Agnes is a white lamb, representing purity. As we prepare for the annual March for Life to end abortion, it is fitting to address our prayers to the patron saint of chastity.

Further reading:

• Pope blesses special lambs on Feast of St. Agnes
• St. Agnes at Catholic News
• St. Agnes of Rome at Catholic Encyclopedia
• St. Agnes at Catholic.org

Beatification of Pope John Paul II

"Blessed are the merciful, for they shall obtain mercy."
 – Matthew 5:7

The news that the world has been awaiting was announced recently by the Vatican. Pope John Paul II will be beatified on Divine Mercy Sunday – May 1, 2011.

Beatification is one of the steps towards sainthood – first a person is declared venerable; then with beatification the person is elevated to the status of blessed; the highest status is that of a saint, which is recognized by the Church through canonization.

The choice of Divine Mercy Sunday for the beatification of John Paul II has particular significance. Who can forget the day of John Paul's passing from this earth? There were immense crowds of worshipers in St. Peter's Square praying for His Holiness. The news – though it was anticipated – came as a shock. He passed away on the vigil of Divine Mercy Sunday in 2005, less than six years ago – April 2, 2005.

Divine Mercy Sunday is celebrated on the Sunday after Easter. It was officially instituted by Pope John Paul II on April 30, 2000 – which was itself the first Divine Mercy Sunday of the new millennium.

The celebration of Divine Mercy Sunday comes to us through the revelations of Sister Maria Faustina Kowalska. She was beatified by Pope John Paul II on April 18, 1993, and was canonized on April 30, 2000.

It was during her canonization ceremony that John Paul announced the official recognition of Divine Mercy Sunday by the Catholic Church. He pronounced, "It is important that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called 'Divine Mercy Sunday.' "

"Mercy" was an early theme of John Paul's pontificate. His second encyclical, released on November 30, 1980, was titled "Dives in misericordia" ("Rich in Mercy"). Early on in this encyclical he reminds us of the words of St. Paul to the Ephesians.

"Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God -- not because of works, lest any man should boast."
 – Ephesians 2:3-9

As the Pope points out, the concepts of grace and mercy are antithetical to our modern mentality.

The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy. The word and the concept of "mercy" seem to cause uneasiness in man, who, thanks to the enormous development of science and technology, never before known in history, has become the master of the earth and has subdued and dominated it.
[...]
The truth, revealed in Christ, about God the "Father of mercies," enables us to "see" Him as particularly close to man especially when man is suffering, when he is under threat at the very heart of his existence and dignity. And this is why, in the situation of the Church and the world today, many individuals and groups guided by a lively sense of faith are turning, I would say almost spontaneously, to the mercy of God. They are certainly being moved to do this by Christ Himself, who through His Spirit works within human hearts.

"Mercy" raises many question marks to our modern way of thinking. How can someone receive something just by asking for it? Shouldn't that person have to earn it?

And because of our culture's aversion to God himself, we naturally have questions like: Shouldn't Man be the source of mercy, rather than God? Is there some way for me to obtain mercy without having to go through God?

Mercy is equally troublesome because it is wrapped up in the concepts of grace and faith. But if we can fight our way through all that confusion that has been planted in our minds by the secular world, then we can begin to find the tranquil path which leads us closer to him; towards His infinite Divine Mercy.

And then finally we begin to understand that Mercy is Love; Love is Mercy. Compare the words of Pope John Paul II at the canonization of St. Faustina with those of Luke 10:27.

By this act of canonization of Sr. Faustina I intend today to pass this message on to the third millennium. I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their neighbor. In fact, love of God and love of one's neighbor are inseparable.
-----
"You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
– Luke 10:27

We give God our Love, He showers us with His Mercy.

 –––––––

Mary, Mother of Mercy

Salve, Regina, Mater misericordiae,
vita, dulcedo, et spes nostra, salve.
ad te clamamus exsules filii Hevae,
ad te suspiramus, gementes et flentes
in hac lacrimarum valle.

Eia, ergo, advocata nostra, illos tuos
misericordes oculos ad nos converte;
et Jesum, benedictum fructum ventris tui,
nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria.
––––
Hail, holy Queen, Mother of Mercy,
our life, our sweetness and our hope.
To thee do we cry, poor banished children of Eve;
to thee do we send up our sighs,
mourning and weeping in this valley of tears.

Turn then, most gracious advocate,
thine eyes of mercy toward us;
and after this our exile,
show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary.

Epilogue – John Paul's Mission of Mercy

On May 13, 1981 Pope John Paul II nearly lost his life at the hands of an assassin's bullet. During his convalescence it is reported that he had the Diary of Sister Faustina read to him in Polish. His first trip outside of Rome following his recovery was to the Shrine of Merciful Love in Collevalenza, Italy on November 22, 1981. It was a year after he had published his encyclical on mercy which he later revealed to be inspired by St. Faustina's writings. There he delivered these words.

"A year ago I published the encyclical Dives in Misericordia. This circumstance made me come to the Sanctuary of Merciful Love today. By my presence I wish to reconfirm, in a way, the message of that encyclical. I wish to read it again and deliver it again.

Right from the beginning of my ministry in St. Peter’s See in Rome, I considered this message [Divine Mercy] my special task. Providence has assigned it to me in the present situation of man, the Church and the world. It could be said that precisely this situation assigned that message to me as my task before God."

It should be understood also that St. Faustina's vision of Divine Mercy has an apocalyptic component. In the revelations she received it was explained to her that this gift of Divine Mercy was a last hope for His people before the coming wrath of God. Pope John Paul II was certainly aware of this, which makes his message all the more vital.

Further reading:

• His 'Personal Task Before God'
• The Last Hope of Salvation
• John Paul II, The Great Mercy Pope
• Dives in misericordia
• Angelus (Collevalenza, 22 November 1981)
• Canonization of St. Faustina - "a gift of God for our time"
• Divine Mercy Sunday - message from Saint Faustina Kowalska and link to JPII
• The Process of Becoming a Saint
• Mercy Links John Paul II Life, Death, Beatification

Two Hearts beating as one

"So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you."
 – John 16:22

As I was plodding through the snow today and began to grow weary, I could feel my heart beginning to pound harder. As I searched for inner strength to take my next step, an image came to mind.

I have been meditating on the Sacred Heart of Jesus by way of the Chaplet of Divine Mercy. The essence is to transform one's own heart into the heart of Jesus; or to ask Jesus to enter into one's body so that His Sacred Heart beats in place of one's own.

I have also been meditating on the Immaculate Heart of Mary. As I mentioned previously, I repeat the words of the Virgin at Lourdes, "I am the Immaculate Conception" ten times, while meditating on her Immaculate Heart.

Today as I felt drained of energy, I imagined that both Mary's Heart and Jesus' Heart were beating in my chest. As my left foot stepped forward it was Mary's Heart beating, and as my right foot stepped forward in the snow it was Jesus' Heart beating in my chest.

First the blood pumped through Mary's tender Heart. It was warmed and filled with a mother's love. And then the blood pumped through Jesus' Heart where it was fortified and strengthened.

Together, they lifted my spirits and gave me the inner strength to continue.

And then my mind turned to Saint Paul, who has been in my thoughts lately. After many years of shunning the teachings of the Apostle, I have come to sympathize with him and appreciate his great personal sacrifice and his love for the early Church.

I imagine that he himself must have felt the Sacred Heart of Jesus beating within him. How else could he have persevered for so many years – journeying to so many distant lands? And in his love for his fellow brothers and sisters in Christ, he must have also felt beating within him the tender heart of Our Lady.

"We have heard of your faith in Christ Jesus and of the love which you have for all the saints.... We have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding to lead a life worthy of the Lord."
 – The Letter of Saint Paul to the Colossians 1:4,9-10

Those two hearts that shared one body during Mary's pregnancy, reshaped the world.

First Friday of Ordinary Time, MMXI

They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.
– Isaiah 61:4

Man painting Crucifix of ruined Cathedral in Port-au-Prince, Haiti

Today is Friday. As I was praying the Rosary and meditating on the Sorrowful Mysteries, I was reminded that it was on a Friday that Our Lord was crucified.

This is the first week of Ordinary time in the Catholic Liturgical year. "Ordinary" in this case refers to the ordinal numbers, which is just another way of saying the "counting numbers".

The Christmas season, which just ended, came to its conclusion with Sunday's Feast of the Baptism of Christ. Apparently this is also the first Sunday of Ordinary time, because this coming Sunday is counted as the second Sunday of Ordinary time. (I suppose this duality of the last Sunday of the Christmas season, and the first Sunday of Ordinary time is one of those minor mysteries of the Catholic Church.)

I was speaking in an earlier post about signs. The baptism of Christ by St. John the Baptist at the Jordan River is one of those signs. It is both visible and invisible. There is an outward sign which is visible and there is an inward reality which is invisible. While we tend to focus our attention on what is accessible to our physical senses, the more important lesson for our minds to grasp is what we cannot see.

Not only can we not see it, but we cannot describe it. It remains a mystery.

The baptism of Christ signifies the beginning of His public ministry. It is the fitting end of the Christmas season begun with the nativity scene. This is what the people of God had been waiting for – Christ, the anointed one, proclaiming the arrival of the Kingdom of God.

As Jesus performs miracles (signs) many people come to believe, but there are also many who reject His message. From the very beginning of His public ministry, there are those who seek to kill Him.

And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written,

"The Spirit of the Lord is upon me,
because he has anointed me to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the acceptable year of the Lord."

And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this scripture has been fulfilled in your hearing."

And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is not this Joseph's son?"

And he said to them, "Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Caper'na-um, do here also in your own country.'"

And he said, "Truly, I say to you, no prophet is acceptable in his own country. But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian."

When they heard this, all in the synagogue were filled with wrath. And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong.

But passing through the midst of them he went away.
 – Luke 4:16-30

At the time that God has chosen, Jesus submits himself to God's will and delivers himself up to be crucified. This is the Passion of the Christ. It is the universal symbol (sign) of Christianity – the Crucifix; the Cross.

As Christians, we all understand that Christ died for our sins; that he sacrificed Himself for us. He is the Agnus Dei, the sacrificial Lamb of God who takes away the sins of the world.

What we don't see – and what the Bible does not tell us specifically about – is the spiritual torment which Christ suffered, far beyond the physical torment that He experienced. From the Apostle's Creed we get a glimpse of His spiritual ordeal as we learn that "He descended into Hell".

At that moment, Satan and the evil forces of the world must have thought that they had triumphed, but "on the third day" God emerged triumphant through the Resurrection of Christ.

This is the Gospel – the good news – that God triumphed over Evil; that the light overcame the darkness.

There is a dark shadow over the world today. It is apparent to anyone who is listening to God's message. It has grown from a thin veil to a dense fog. But there is also the shining light of Christianity that is growing and penetrating the fog.

In times like these, we cannot be neutral; those that are not with God are against Him. When Jesus was asked how one could attain eternal life, he affirmed the truth of God's commandments.

"You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
 – Luke 10:27

This is the opposite of the message that we receive daily through the media. We are told to love ourselves. And we are told that each of us is capable of becoming our own personal deity.

Both of these opposing messages cannot be true. The way in which we live our lives will be profoundly impacted by our choice of which messenger to follow. Do we follow God's messenger, Jesus Christ, or do we follow the messenger of the secular world? It's a choice that each of us has to make.

I know this is very "preachy", and I know that Easter is a long way off. We haven't even begun Lent yet. This is just the first Friday of Ordinary time after Christmas, but I'm eagerly anticipating Easter this year. It was last year on Palm Sunday that I began to attend Mass regularly for the first time in my life.

This year, MMXI, I have resolved to pray the Rosary everyday and so far I have honored that promise to the Virgin Mary. I asked for nothing in return, but what I have received is a tranquility of the spirit and a joy and happiness that I have never experienced before. And along with that has come a renewed sense of energy and of optimism. And a desire to help others and in so doing to share that gift with others.

Prayer request: Please remember Haiti in your prayers.

"For the sake of His Sorrowful Passion, have Mercy on us and on the whole world."
 – from Chaplet of Divine Mercy

Haiti: a year after

"[Who] proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
 – Luke 10:36-37

I am growing in awareness of the disaster that struck Haiti one year ago today. And which the Haitian people are still experiencing in their daily lives.

There are a million people in Haiti living in tents. This is a year after, and after millions of dollars have been donated to help the victims of the earthquake.

I was speaking with my neighbor, who is himself Haitian, and he was quite openly disapproving of the manner in which the NGOs (non-governmental relief organizations) have handled the crisis. He visited there sometime around August and was struck by how little had been done to directly help the people of Haiti.

A similar impression was related by my parish priest who had just come back from a visit to Haiti. From his description it seems that the conditions are as if the earthquake had just happened yesterday.

Christian groups – and especially the Catholic Church – have been among the top charities sending funds to help the Haitian people. Haiti is 80% Catholic. Today, Pope Benedict XVI sent an additional aid of one million dollars to Haiti.

If the answer was just to send more money, then there would be reason for optimism. But already billions of dollars have been pledged. Much of that money remains unspent.

Haiti is a reminder to us that there is something terribly wrong with our society. We seem unwilling and incapable to really stretch out a helping hand to our neighbors. We delegate this task to others as if it were something detestable.

There is a huge gulf between the Christian moral teachings that our society professes to believe in and our daily lives. Charity is a word that is despised by liberals and conservatives alike. We are quick to offer excuses as to why this is true.

What seems to be lacking is a real Christian spiritual foundation for our society. And in Haiti we see the consequences of this as it directly effects the lives of millions of people.

Imagine if we were a society that is truly based on the love, faith and charity that Christ taught us. We would never allow our brothers and sisters to suffer like those in Haiti have suffered over this past year.

The world needs to change; we need to examine our lives and our priorities and begin to live like true disciples of Christ. The change begins with prayer, for ourselves and for those in Haiti who are suffering. Once there is a real transformation of our hearts, then God will take care of the rest.

Politics is not going to change the situation; economics is not going to change the situation. It will take a much more powerful force to bring about any real and lasting change.

Please pray every day for Haiti – the young and old, the men and women; especially the poor – those living in tents. Keep them in your thoughts. And ask them to pray for us.

"I am the Immaculate Conception"

"Que soy era Immaculada Counceptiou" (Original Patois)

"Je suis l'Immaculée Conception" (French)

"Yo soy La Inmaculada Concepción" (Spanish)

"I am the Immaculate Conception" (English)

These are the words of the Virgin Mary that appeared at Lourdes to Bernadette in 1858.

The doctrine that Mary was born without sin had been part of the Christian faith for many centuries, but it had never been officially pronounced by the Catholic Church until 1854 by Pope Pius IX.

I have asked Mary to be my spiritual director, and to guide me in a deepening of my faith. Today, I received a gift of a bit of advice. It is simply this:

Say on a decade of the Rosary the words, "I am the Immaculate Conception". Or you can just say these words ten times, while counting on your fingers. And at the same time contemplate the Immaculate Heart of Mary

Faith is not something that can be taught; it must be experienced.

Mary, herself, experienced the birth, death and resurrection of our Lord Jesus Christ. And yet all of these outward physical events would in themselves be meaningless, without the inner faith which she experienced in her spiritual life.

For those of us seeking higher spiritual fulfillment, Mary is the ultimate example for us to follow.

In her womb, the heart of Our Lord Jesus and her own truly beat as one.

As we pray to be able to transform ourselves into models of Christ, so that our hearts may beat as one with the Sacred Heart of Jesus; we can follow the path illuminated by the footsteps of Mary. There we will also find the footprints of the saints that have preceded us.

Immaculate Heart of Mary

Oh, Immaculate Heart of Mary, guide us to the light of your Son.

"And a sword will pierce through your own soul also."
 – Luke 2:35

Related posts

• Immaculate Conception
• God among us
• A leap of faith
• Pray for peace on earth

A leap of faith

For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.
 – 1 John 5:4

There came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean." And He stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him.
 – Luke 5:12-13

Blue Heron nest

One of my readers, Ride, asked me a question about how to respond to non-believers. And especially those that mock the faith.

My answer was not to try to reason with them, but to ask them about their own personal experiences with religion and spirituality in their lives.

I'm not one that is attracted by the works of Christian apologists. They attempt to provide a rational argument for belief in Christ and His Church. There is nothing wrong with their arguments, but I don't think that faith can ever be acquired through reason.

In order to take the "leap of faith" we must be willing to stop clinging to our own personal egotistical belief systems, which prevent us from surrendering to God's will.

One of the temptations that Christ faced in the desert was to throw himself off of a precipice to prove that the angels would come to His rescue and keep Him from crashing to earth. Christ refused. Not because He had any doubt in the capacity of God's angels to save Him, but because it would have been a meaningless and self serving demonstration of His faith in God.

But at some point in our lives we all need to walk out on the precipice and let go of all our worldly attachments and allow ourselves to continue over the edge. Knowing that we are leaping into the loving and merciful arms of our Lord Jesus Christ.

And as we leap we need to say, "Jesus, I trust in You!" These are the words of Divine Mercy that were revealed to Sister María Faustina Kowalska. A simple nun with little education.

The hurdles and obstacles that stand in our way – that keep us from accepting the faith – are not rational ones. They may appear that way. And rational arguments may be successful in lowering some of those hurdles so that they are easier for us to clear.

But without a full act of submission to the power of God, those hurdles will always remain and we will constantly trip over the same unseen obstacles.

Picture a fledgling bird in the nest preparing to take its first flight. It has to trust in a power higher than itself that it will not go crashing to the ground. As it approaches the edge and looks down from a great height, it cannot help but feel a paralyzing fear.

The Virgin Mary was faced with such a moment when the archangel Gabriel appeared before her. Her response was to submit fully to God's will. She said, "I am the handmaid of the Lord." Which can also be translated as "I am the Lord's servant." (Luke 1:38)

Mary said "Yes." And her life was forever changed.

With faith, the hurdles and the obstacles disappear as we soar above them. They are still there, but they become irrelevant small specks in the distance below.

The only way to come to faith is through a personal acceptance of God in our lives. We must first understand how He is calling us. And then respond to that call. There are times in all of our lives when we have felt a closeness to God. It is a matter of recognizing those moments and events, and accepting them for what they are.

God has a plan for each and every one of us. We are all God's children. We are all called to greatness. Our lives are touched by His hand. He showers graces upon us.