Thursday, October 25, 2012

Michael Voris is wrong

He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony; he who receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; the Father loves the Son, and has given all things into his hand. He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.
 -- John 3:31-36
Michael Voris is wrong.

There. I said it. Even though I can agree with Michael V. at least 90% of the time, I disagree with him in some very critical areas.

I wish that Michael V. would stop and listen very carefully to what Archbishop Chaput has to say in this video.

The problem I see with Michael V. is that he sometimes lets his political views take precedence over his "Catholic identity". Compare what Archbishop Chaput has to say with what Michael V. says in his latest Daily Vortex.

While I absolutely agree with Michael V. and his analysis of the "social justice" movement within the Church sometimes he swings too far to the right and steps outside the teaching of the Church. I'm thinking very specifically of the issue of "illegal immigration".

We Catholics may belong to an "illegal church" pretty soon if things continue on along the same path that we are heading now. "Illegal" doesn't always equate with what is morally wrong. Just as "legal" doesn't always equate with what is morally right. We have "legal abortion", but how can we say that the killing of innocent unborn children should be protected by law simply as a matter of "choice".

Archbishop Chaput says in a related article:
Scripture and Catholic teaching, however, do have public consequences because they guide us in how we should act in relation to one another. Again, Catholic social action, including political action, is a natural byproduct of the Church’s moral message. We can’t call ourselves Catholic, and then simply stand by while immigrants get mistreated, or the poor get robbed, or – even more fundamentally — unborn children get killed. If our faith is real, then it will bear fruit in our public decisions and behaviors, including our political choices.
The Church's teachings must guide us. We may not always live up to the high standards of the Church which are based on the even higher standards of God. We must always remember to pray the Our Father and ask for God's forgiveness.

Please join me in praying for Michael Voris. He is a great warrior in the spiritual war which is currently raging in our society. Don't let him be so easily knocked off his steed. We need him fighting along side us and even leading the charge.

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I will close with a thought. It is something that I have become increasingly aware of in recent days. And both Michael V. and Archbishop Chaput touch upon this in some way.

We can either choose to turn our eyes upward to Heaven or downward to this physical world in which we spend our lives. When we gaze upward we begin to see the world through the eyes of Christ. This is how the saints live their lives, with their eyes focused on the Cross of Jesus.

When we shift our eyes downward we see only the physical world that surrounds us. We conclude that we are only animals instead of being children of God created in His own image. We even go as far as to interpret everything as having sexual symbolism as Freud did, instead of seeing everything in the world as part of God's creation and marveling at the miracle of life and humanity.

Through science we seek to reduce everything to cold numbers and equations. Science does this through measuring the world around us and "quantifying" everything. In this view we are only atoms and molecules, or 1s and 0s in a computer program.

Ultimately science would like to be able to measure God Himself. But God is immeasurable. From this, many conclude that God does not exist because He cannot be measured by any scientific instrument. He cannot be perceived directly or indirectly through our senses. And yet He can be experienced if only we are open to His will. The saints are our witnesses to this great Truth.

So "modern" man places himself in opposition to God. Choosing to look down rather than up. Ultimately this leads to human beings becoming commodities. We seek to satisfy our own selfish needs and desires. Our husbands and wives become objects used for our own pleasure. Gradually the family breaks down and society itself breaks down.

But the good news of the Gospel is that God exists. In fact He is the creator. And when we realize this and accept it then we can begin to live meaningful lives again and to heal our broken society.

And in fact God is Love. And it is this love which is present in the Church which will ultimately win this spiritual war.

We have as our prime human example of the love of God and for God the Blessed Virgin Mary. May we always seek to follow her example. Pray for us, Mother of God.

In the Book of Revelation it is revealed to us that the New Jerusalem has been measured.
Then I was given a measuring rod like a staff, and I was told: "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months."
 -- Revelation 11:1-2
So even by the scientific criteria of measurement Heaven exists. There is an eternal life after the short life of this world.

When we live this life as if there is an afterlife, then we make our society stronger. When we ignore the afterlife then our society crumbles. It almost doesn't seem to matter whether we have faith or not. At least not in the beginning. But God is merciful and loving and he rewards acts of faith with true faith. We need only persevere by repeating these words from the Holy Mass based on the great profession of faith of a Roman officer:

"Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed."

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